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Relativism, another form of anti-realism, holds that what counts as real varies based on one’s perspective or conceptual framework. For example, metaphysical idealism asserts that everything is essentially mental, for instance, by understanding material objects as ideas in the mind. In this sense, reality does not depend on human knowledge or consciousness and exists apart from them, including the aspects that no one is aware of.
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• In physics, Albert Einstein (1879–1955) developed the theory of relativity, which treats space and time as interwoven dimensions whose geometry is curved by matter and energy.
• Memory is the capacity to store information from other sources and make it available to cognitive processes when needed.
• In Hindu philosophy, the school of Advaita Vedanta emerged in the 8th century and held that the world of everyday appearances is an illusion, contrasting it with the ultimate reality of Brahman.
• Moral skepticism is the view that there is no moral knowledge, for instance, that one cannot know whether a given behavior is morally right or wrong.
• Similarly, the many-worlds interpretation of quantum physics suggests that in quantum measurements, not only one but all possible outcomes occur, interpreted as a branching of the universe into multiple worlds.

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More meanings of reality

The widely accepted Big Bang theory holds that the universe began about 13.8 billion years ago, initially in an extremely hot, dense state, expanding and cooling ever since. Some interpretations of quantum mechanics hold that measurement outcomes are inherently probabilistic, thereby rejecting causal determinism, but this is not true for all interpretations.g Existence monism contrasts with existence pluralism, which aligns more closely with everyday experience by asserting that reality is made up of many objects. There are different ways to conceptualize the relation between fundamental and non-fundamental entities, including the ideas of ontological dependence, metaphysical grounding, reduction, supervenience, and emergence.

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Formalism, another form of anti-realism, understands mathematics as a practice of symbol manipulation, suggesting that mathematical truth is grounded in whether the manipulation rules permit the construction of a proof. According to conventionalism, the truth of mathematical statements rests on linguistic conventions or definitions, rather than on their relation to language-independent reality. Anti-realists hold that there are no abstract objects and offer alternative explanations.
Various categories of being or constituents of reality are discussed in the academic discourse. Similarly, the many-worlds interpretation of quantum physics suggests that in quantum measurements, not only one but all possible outcomes occur, interpreted as a branching of the universe into multiple worlds. It is often contrasted with essence, which denotes the nature or characteristic features of an entity.

• They examine what it means for something to be real, how entities are divided into different categories of being, and which entities exist at the most fundamental level.
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• While some skeptical scenarios use the idea of a simulated reality to challenge the reliability of human cognition, contemporary technologies such as augmented reality and virtual reality can also inform experience.
• The concept of reality overlaps with notions such as being, existence, world, actuality, and truth.
• On this view, reality is made up of countless concrete worlds existing in parallel without interacting with one another.
• It is often contrasted with appearance, opposing what is with what seems to be, although the accuracy and fundamentality of this contrast are disputed.

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Another influential proposal treats mind-independence as a criterion of reality, arguing that real entities zumospin casino do not depend on how people think about them. The Eleatic principle is controversial because it is typically taken to deny that abstract objects studied in fields like mathematics, such as numbers, are real. However, stories about Santa Claus, such as written texts in children’s books, are part of reality since they can influence how people think. Discussed in ancient Greek philosophy as the Eleatic principle, it states that to be real is to be able to produce changes and to be affected by them. Criteria of reality are proposed features or standards that distinguish real entities from unreal ones. In this sense, it is the state of being real or what all real entities have in common, separating them from unreal or illusory ones.
It comprises beliefs, ideas, and attitudes that form a background against which people interpret experiences, make decisions, and navigate life. It holds that the scientific view of the world is either exactly or at least approximately true by presenting reality as it is. By contrast, Arthur Schopenhauer (1788–1860) criticized German idealism and held that a blind, irrational will is the underlying principle of reality. Immanuel Kant (1724–1804) rejected the possibility of objective knowledge of the things in themselves, arguing instead that all experience is shaped by the innate structures of human cognition.
According to this view, what happened in the past fixes what will happen in the future, including human behavior. Causal determinism is the view that every event is fully determined or necessitated by prior events. For example, the laws of thermodynamics describe how heat and other forms of energy behave, such as the idea that the total amount of energy is always conserved. Monism and pluralism are families of views about the roles of unity and multiplicity in the structure of reality. According to this view, even a complete understanding of physics would not render sciences dedicated to higher levels, such as psychology, obsolete. Non-reductive physicalists hold that everything is ultimately physical while insisting that higher-level psychological facts cannot be reduced to fundamental physics.